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Presbyterian Theological Reflection Bible study to find a political way of peace for Israel by Peter Menkin

"I think that the Bible gives us an overview of the will of God: the qualities of justice, justice, freedom and peace to which God calls us and we have to follow. But the Bible does not usually develop policies detailed recipes for how we will achieve these objectives in modern societies. In an imperfect world in which our knowledge is limited and motivations of each mix, we have to make political judgments about how best to achieve the measure of justice, freedom and peace that is possible under the circumstances. "Comment to the writer via e-mail and telephone – FH Alan Wisdom, Vice President of Research and Programs, Institute on Religion and Democracy

On the basis of the Bible and Theological Reflection study paper on the subject, the Presbyterian Church U.S. at Presbyterian-Israel political committee is formed as a Christian and social justice issue, as is recommended that this policy of the Church Assembly 2010 for passage. Yes, other areas of reason and argument for the policy recommendations come into play. This report and comment in this the second of three parts on policy recommendations to Israel Presbyterian General Assembly Theological Reflection Bible is all about and still leads in first. In this article, the author cites some interviews on social policy of the Church vis a vis Israel in an effort to continue to represent the different views of the Presbyterians to the most important issue to the committee: What is peace in the Middle East. For a complete and comprehensive look at the issues involved in the first of the three-part series, please go here on the web. The third part of the series to comment and report on the Kairos document, also called Kairos report, which recommends several measures more stringent with regard to Israel as social policy toward that nation – if so, adopted by the Presbyterian Church USA General Assembly shall be the policy. This article was written before July 2010 when its General Assembly meets. In a quick look at the third in the series, here is the kind of things discussed and recommended by the commission, based on his Christian vision of social policy, religious Presbyterians. To this writer's mind, the subject of their points of view expressed in his paper Theological Reflection on the Bible (found here on the web), influences Christians in the United States and other countries, and is of interest beyond his own church. American Jews have expressed their firm and resolute aversion and opposition to the report of the committee, said if approved, the Presbyterians are calling for an end to the state of Israel as it exists today and since its founding in 1948. Here is where the commission of the Presbyterian Theological Reflection have taken their Bible, and I'm talking about his aim is the creation of peace, which is its intention. This author considers this a key issue of social justice in the Presbyterian and other churches, and significantly represents an attitude that has come to bring on the road to adoption and Presbyterian committee's recommendation Kairos Document. More on that document in the third part of the series. First a comment on Presbyterian Committee by Rabbi Abraham Cooper of the Wiesenthal Center Los Angeles, which Newsweek described as an important and Chief Rabbi of the United States. This commentary by Rabbi Cooper of a speech in Israel in 2010 reflects a wide swath of American Jewish opinion in the U.S. current. Kairos is not a popular form, or work for peace, is the leading position of American Jews. The statement by the rabbi in the Abstract: Within days Kairos won praise from various Protestant and Catholic groups. Far more serious concern, however, comes from a church whose leadership took the place of honor first time in the campaign against Israel. The Presbyterian Church (USA) (PCUSA) in 2004 was the first American group of Protestant churches call for divestment of Israel. The move proved hugely unpopular among the bases of the church, and the move was rescinded in 2006. In 2008, the General Assembly considered – and accepted – What we all thought that overtures were mutually exclusive, a pro-Palestinian, and more balanced. One of them asked for a better balance in the policies of the church and material, and a thorough re-examination of policy in the Middle East PCUSA. However, the Special Committee "charged with preparing a comprehensive study focused on Israel and Palestine, "which was assembled later included only one member pro-Israel soon quit in disgust. The committee of nine had at least seven members and three employees [4] had indicated strongly pro-Palestinian views before his appointment. Many were direct imports of Palestine PCUSA Mission Israel's network (IPMT), whose blog has received anti-Semitic videos [5] and material Muslim terrorist groups. The reader easily sees that Wiesenthal Center, a great American based human rights organization, not like the Kairos Document. Furthermore, his criticism of the Presbyterian Church and its work and recommendations of committees, theological Bible or not, is "anti-Semitic", as is the Church who want to end Israel as a state. Critics of the Wiesenthal Center and the opinion of the Jews it is said that the main line that always, if you disagree with us are "anti-Semitic" main line of many significant and popular Jewish groups states: The Committee and its Presbyterian Church wants to destroy Israel. A defender of the peace policy submitted by the committee to the General Assembly, a delegate of the Church U.S. Presbyterian who lives in San Francisco Bay Area, this writer wrote: I also worry that if people in the Wiesenthal Center (whose job is to eradicate anti-Semitism) start to call almost any criticism of Israel anti-Semitism, then people dismiss the indictment is politically motivated and irrelevant. If that happens, when it really anti-Semitic activities occur and are detected by the Wiesenthal Center, no one paying attention because the Wiesenthal Center has lost its credibility. Without doubt, the Kairos document is controversial and disliked by the Israelis and the Jews America, including Yitzoch Rabbi Adlerstein and Rabbi Abraham Cooper Wiesenthal Centre, as saying that Israel is an apartheid state. Not so, argue too. The delegate of the General Assembly mentioned above, like the Kairos Document and statements that steps be taken against Israel as an apartheid state. In the same letter by email in writing prior to his departure from the 2010 General Assembly, Delegate writes: One last point (Adlerstein) quotes Rabbi that the indictment against apartheid in Israel was beneath contempt and an insult to blacks South Africa. Below are quotes from Desmond Tutu and Nelson Mandela of South Africa two winners of the Nobel Peace Prize, which are probably better specialists matter that a rabbi of the Wiesenthal Center: Desmond Tutu in a letter to Berkeley students (CAPE TOWN, April 2010) – Leaders Dear Student at the University of California – Berkeley was with great joy that I learned of his recent 16-4 vote in favor of transferring money from his university allow companies and benefit from the injustice of the Israeli occupation of Palestinian land and the violation of Palestinian human rights.'s Principled well, with the support of a growing number of civil society organizations and the U.S. people of conscience, including prominent Jewish groups, are essential for better world in the making, and it is always an inspiration to young people along the way and speak truth to power. I am writing to tell you that despite what detractors may be challenged, you're doing the right thing. You are doing what is moral. You are doing what corresponds to you as human beings who believe that all people have dignity and rights and that those who refused their dignity and rights they deserve the solidarity of others. I have been in the territory OPT, and have witnessed their separate ways on race and housing which reminded me of the conditions we live in South Africa under the system racist apartheid. I have witnessed the humiliation of Palestinian men, women, and children who wait for hours in Israeli military checkpoints routinely trying do the most basic of travel to visit family or go to school or college, and this humiliation is familiar to me and many black South Africans who were regularly rounded up and insulted by the security forces of the apartheid government the same question of equality is what motivates the divestment movement today, trying to end the Israeli occupation 43 years long and the unequal treatment of the Palestinian people by the Israeli government's decision on them. Abuse we face are real, and nobody should feel offended on principle, morally coherent and nonviolent acts to oppose them. It is more correct to call Israel, in particular for their abuse of what was called out by the apartheid regime, in particular, for their abuses. The theme of equality is what motivates the movement of divestment today, trying to end Israel's 43-year-long occupation and unequal treatment of the Palestinian people by the Israeli government's decision on them. Abuse they face are real, and nobody should feel offended on principle, morally, not consistent acts of violence to oppose them. It is more correct to call Israel, in particular, for their abuse of what was to call out the apartheid regime, in particular, for their abuses. Nelson Mandela said: "Apartheid is a crime against humanity. Israel has deprived millions of Palestinians of their liberty and property. It has perpetuated a system of gross racial discrimination and inequality. It has systematically imprisoned and tortured thousands of Palestinians, contrary to the norms of international law. It has, in particular, waged a war against civilian population, particularly children. "Memo on Palestine 2001 to Thomas Friedman's work of the Review Committee of the Middle East becomes more controversial, and the actions of the General Assembly in its decision on this report and adoption becomes more controversial in these current times. The criticism is hot. In his letter to Jewish friends, the commission itself says: Letter to Jewish American Friends: We are aware that our report is likely to produce this kind of criticism for being "unfair" or "unbalanced." We believe that our report, however, is fair enough. Our analysis, both through careful research and through our experience of being in the Middle East is that Israel is the largest party powerful in the conflict. Therefore, Israel has both the responsibility and the ability to reverse the course of the current precipitous decline across the region. Let us pray, and work for peace in Jerusalem, the Middle East, and our world. This writer believes that the Presbyterian Church USA intention is the same as the Commission notes in its recommendations to the General Assembly: Can we continue to pray, and work for peace in Jerusalem, the Middle East, and our world. From here, we turn to where the article itself in the anterior mentions another aspect of the career of the Bible Reflection making recommendations for, and where the Presbyterian Church USA is in politics today, too. This is one important statement so long that sells at length: 3. Continue to urge all companies doing business in the region to look for proactive ways to promote respect for human rights, consolidation of peace and equality opportunities in employment …    b. Considering that the Spirit of Christ gives us courage to pray constantly, to see among all peoples to Christ as Lord and Savior, to unmask idolatries in church and culture, to hear the voices of the people long silence, and work with others for justice, freedom and peace "(Brief Statement of Faith-Presbyterian Church (USA), lines 66-71), we try comply with this call for continued commitment to Caterpillar, in accordance with the policy statement after the 219th General Assembly: Caterpillar, Inc. produced, sold and profited from the teams he has been and is still used, with or without modifications made by its exclusive distributors and others-for While non-peaceful purposes. Caterpillar therefore gains continued actions by the Israeli Defense Forces (IDF) and other government agencies (sometimes by companies Private under contract with government entities or in construction projects approved by the Israeli government) bodies have been condemned by the international community and the Presbyterian Church (USA). These uses include (but are not limited to) the demolition of homes of Palestinian civilians, Israeli settlement construction and separation barrier on Palestinian territory is illegally occupied by Israel, and the provision of (and possible conscription in the future) civilian employees Exclusive Caterpillar dealer to Israeli military in order to maintain the Caterpillar equipment for military purposes.   Inaction Caterpillar to tackle injustice and pain caused by his failure to monitor and take action to prevent such use by dealers of Israel is inconsistent with our stated position call on all corporations doing business in Israel, Gaza, East Jerusalem and West Bank "to limit their activities exclusively to peaceful purposes and not to allow their products or services to support or facilitate violent acts by Israelis or Palestinians against innocent civilians in October, construction and maintenance settlements or roads only Israel in East Jerusalem and West Bank, Israeli military occupation of Palestinian land and construction of the separation barrier which extends beyond the 1967 Green Line? in the Palestinian territories. "   On the basis of Christian principles and character of social witness, the 219th General Assembly strongly denounces continued Caterpillar profit of applications not peaceful a number of its products. We call on Caterpillar to carefully review their participation in the obstacles to a just and lasting peace in Israel-Palestine, and to take positive steps to end its complicity in the violation of human rights. We hope that, by the grace of God, come to exercise Caterpillar their power and influence in the service of a just and lasting peace in Israel / Palestine.     With all this detail of the Presbyterian Church USA committee report, the reader can see that much of the territory is covered. Some think the problem is not what is in the second series of three reports and comments intended to do, that the Presbyterian Church is guided by the Bible and theological reflection. This writer thinks so. Alan FH Wisdom, a good writer and that members of the tank the Institute on Religion and Democray writes in an email to this writer on the role and intent. Theirs is a different, yet legitimate, mainstream view: "Biblical Theological Reflection" is carefully argued and well documented unlike some other sections of the document. Establishes a set of valid ideas of Scripture on the part of the earth in God's covenant with Israel: the land last instance belongs to God and not the occupants, that the gift of the land comes with the responsibility to live as a people according to the commandments of God, that among the commandments is the requirement for non-Israelites treated fairly, that the government of Israel is criticized any other government, when their policies are unfair, and that the limits changing of ancient Israel provide little guidance for the boundaries of modern Israel. This section provides universal moral standards of justice against which no government can be measured (and found wanting). But there is a clear connection between the rules and recommendations later to go into political details, as the Israeli separation barrier, blockade of Gaza, and the nature of a Palestinian state. These recommendations, as opposed to the theological section, apply double standards to Israel and its enemies. Israel, for example, is repeatedly criticized when it denied freedom and self-determination for Palestinians. But the same criticism is not directed against the Palestinians of Hamas or Fatah, or the governments of the region, which are even more repressive to its people. A serious flaw in the "Theological Reflection Bible "is the attempt to equate Judaism, Christianity and Islam, as if the three religions teach the same thing. There is a repeated pattern of quotes from rabbinic sources from the Christian New Testament, the Koran and from all who seek to establish the same notions of justice. Although it is early common ethical to be found, distorts the image to ignore the huge differences between Jews, Christians, Muslims and notions of God's law. The Torah, the Sermon on the Mount, and offer different shari'a foundations of community life. As an aspect of this attempt to equate the three religions is the assumption that their claims to the land of Palestine are equivalent. The "Biblical Theological Reflection" insists that "Jerusalem as the 'land' as a whole, do not belong to one people, but is rather to be shared by two nations (Israelis and Palestinians) and three religions (Judaism, Christianity and Islam). "It PCUSA approvingly quotes another document stating that" God's gift of land and the possibility and the responsibility that goes with this gift, covers both to the Jews and the Palestinian people who live alongside them in what was the ancient land of the biblical promise. "At no time the document recognizes that the claims land are in fact far from being identical. For devout Jews, Jerusalem is the holy city, one to remember each year at Passover, and Israel is the only place in all Land that God promised them. Christians, however, are a people from all nations and spread across the Earth. They regard themselves as "foreign and strangers in the land, "no one country on earth, but" desirable [ing] a better country, that is, the celestial "Hebrews 11:13, 16) Muslims (Hope to see the kingdom of spreading Islam throughout the world instead of just one nation. The Dome of the Rock and al-Aqsa mosque in Jerusalem is sacred for them, but unless the cities of Mecca and Medina in Arabia. The report's authors PCUSA may wish that the land claims of the three religions were equal. Maybe be easier to make peace if this were the case, however, fidelity to the truth requires that distinguishes between different claims and treat each with its own integrity. An important aspect of change in contemporary relations between Christians and their attitude toward the Middle East, well exemplified by the Presbyterians, it is their interest in Christians outside the U.S. and worldwide. This is a solidarity movement? I think not, but it has enough features and the influence of Christians now Middle East safely assume it as an influential factor. Christians talk to each other worldwide, as expected. Here is the message of the Presbyterian Church committee in his report: Ecumenical Statement: In addition to the United States have to say, are the voices of our brothers and sisters in Christ in the Middle East. In our regional travel, which have been encouraged by their constancy, distressed by their problems, and moved for its diversity, but also your unit. As ecumenical voices spoke from Amman Call the Kairos document Palestine, the Middle Eastern Church has spoken clearly and directly us. We ignore his voice at our peril. We will do everything possible to show our unity in Christ with them. There is no question of Reformed Churches are moving in the area of ecumenism. A press release from the World Council of Churches announced the merger of tens of thousands, even hundreds of thousands of Christians in an organization ecumenical dimension and shape, made recently in the world. The WCC statement, in part: "The formation of the World Communion of Reformed Churches is a source of inspiration for all of us who see the call for unity with the mission and to promote justice as a call without divisions, "said World Council of Churches general secretary Rev. Dr Olav Tveit Fykse in Grand Rapids, United States, on Saturday, June 19. Tveit greeted 380 delegates representing 227 Reformed churches around the world at the meeting to unify the World Health Organization World Alliance of Reformed Churches (WARC) and the Reformed Ecumenical Council (REC). The merger of the two organizations held the prayer in previous days and praise and Joy Van Noord Arena on the campus of Calvin College. Many years in the making, the new World Communion has 227 member churches representing 80 million Christians in 108 countries. "I am delighted to say that the vote of the two organizations was unanimous," said Peter Borgdorff, president of the Council Reformed Ecumenical (REC), in a press conference after the merger agreement. "We are destined to be more like a family structure." "What you see here is the commitment of the Reformed churches to be together worldwide, "said Clifton Kirkpatrick, president of the World Alliance of Reformed Churches (WARC) in the press conference. "The whole process has teamed up very well today." This writer would be remiss not to include a large part of the statement key report page 17 Theological Reflection on the Bible. The commitment of Christians, and the act of working for, the responsibility of reconciliation world Christian announced in the report. Christ is also the land and to force for reconciliation between people, between a person and another, between the individual and the group, from one group to another, in compliance with the eschatological vision of peace, shalom, is both Micah and Isaiah? [T] and their swords into plowshares and their spears into pruning hooks? (B Micah 4:3, Isa. 2:4 b). So this author believes, too, is the Christian doctrine for the Christian and the world generally speaking this part of the work of making peace, the key purpose of Presbyterian-Israel politics: Christian Peace Movement as the latest Testament proclaims that humanity away from God existed since primordial time of Eden to the historical time of Jesus. But through Life, death and resurrection of Jesus Christ, God's reconciliation with all mankind made-in fact, with all creation. We take note of these passages, for example? Jesus answered them? The time has come that the Son of Man to be glorified …. And I, when I am lifted up from the earth, will draw all men to myself "? (John 12:23, 32).? For if when we were enemies we were reconciled to God through the death of his Son, much more surely, having been reconciled, we saved your life? (Rom. 5:10).? For in [Christ] all the fullness of God was pleased to dwell, and through him God was pleased to reconcile all things, whether on earth or in heaven, making peace through the blood of his cross? (Colossians 1:19-20). Moreover, the latest Testament proclaims that this reconciliation between God and humanity accomplished through Christ is also the land and to force for reconciliation between human beings, between one person and another, between the individual and the group, from one group to another, in fulfillment of the eschatological vision of peace, shalom, which is found in Micah and Isaiah? [L] and their swords into plowshares and their spears into pruning hooks? (Micah 4:03 b, Isa. 2:4 b). Ephesians says,? For [Christ] is our peace, in his flesh has made both one, breaking down the wall of separation, ie, the hostility between us? (2:14). In its first century context, Ephesians spoke Christ's death after breaking the wall between them, the enmity between Jews and Gentiles in the Christian community. But in the first century, we are guided by the Spirit to find in this verse, especially when viewed through the lens of Col. 1:19-20, wider application-Christ 's death after a having broken the separating wall of hostility between two nations or groups within God's creation. And Second Corinthians says? For the love of Christ impels us, because we are convinced that one died for all …. So if anyone is in Christ, new creation …! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation …. For our sake [God] became sin who knew no sin, so that in him we might become righteousness of God? (2 Cor. 5:14 a, 17a, 18, 21). The interpretation of that passage, Paul J. Sampley writes:? Reconciliation is in the heart the business of life. If the single most important factor on any of our lives is God who reconciled us to himself God, then the proper celebration of our reconciliation is to be shared with others by promoting reconciliation … where and when we can.? It is in light of all this we can listen "to Jesus again in the words of the Sermon on the Mount? So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave there thy gift before the altar and go first be reconciled to your brother or sister, and then come and offer thy gift? (Matthew 5:23-24). Finally reconciliation, to become, as Paul says,? Justice] [God? (2 Cor. 5:21). There is so much to this report on the Bible Theological Reflection. The Old Testament is taken into account as part of the state, too. But before entering this area is important to see these plans in writing by the committee in its report. Probably a key area of contention and concern in a statement not long ago, but larger than what may be in short Presbyterians who were on the line (bottom line) as proposed for Israel and what they see as necessary for the conditionals and Peace. This writer believes that this short pithier section as the word of the committee on their attitude towards Israel. If it is the most controversial part of its report, it is certainly an important part and saying too its recommendations to the General Assembly. Presbyterians TALK ABOUT WHY ISRAEL Therefore, if Americans are talking about Presbyterians? as prophets, we must be ready to talk not only of our own government, but also for other people-including the government of the State of Israel and the people's governments Palestinian. 1) To the right of Israel to exist as a sovereign and legitimate within secure borders, 55 years is not disputed borders on based on a literal reading of a.? Biblical geography and to be decided by peaceful negotiation with the Palestinians. And accompanying this commitment have been two calls: first, one to the Palestinians and other Arabs to recognize the existence of Israel within secure borders, boundaries, and secondly, one of the Jews of Israel to fulfill its b.? responsibilities of the earth, the responsibilities include the obligation to extend alliance to c.? others? among them d., ie, the Christians of Israel and e. Muslims full equality of civil rights and the fullness of justice. 2) To the right of Palestinians to self-determination and have their own contiguous, economically, viable sovereign independent nation-states within the borders wider a.? the land.? 57 under the second clause of this commitment has been constant in our name called for the government of Israel to end its military, political, economic and occupation of Palestinian land after 1967 and its practice of establishing and expanding settlements there. 3) For non-violent resolution to the conflict.58 The PC (USA) has consistently called upon all parties in the Middle East to solve their differences peacefully and also to Palestinians and Israelis to end all acts of violence against each other. 4) For the concept of Jerusalem as a.? earth? as a whole does not belong to one people, but is rather to be shared by two nations (Israelis and Palestinians) and three religions (Judaism, Christianity and Islam). The Study Committee for Peace in the Middle East has as Committee Chairman, a man who is pastor of a church, and has a clear sense of working together to advance the various problems and solutions from a committee. In a talk on the phone, the Rev. Dr. Ron Shive writer designed for this part of the committee worked together. It worked well together, and hard, is a summary of that conversation. Moreover, as a Presbyterian, Ron Shive is a believer. In a Press statement issued by the Presbyterian Church U.S., he said, "Scripture and Reformed theology are the foundation upon which we build," the Rev. Ron Shive (Salem Presbytery) is the chairman of the committee. "The good work of our committee has done in this section shows that our words and actions must flow directly from the commitments of our faith." Certainly, his vision of the commission was one of faith and writing. The press release offers, "After nearly two years of study, travel and vigorous discussion, the committee presented its final report on 05 March. The report, "Breaking down the walls", is published in three parts due to the time necessary to copy and edit the format document of about 150 pages for the assembly. "The report in its final form was launched in March 2010." The themes of the covenant, land, Zion, and reconciliation is addressed in the second part of the report. Shive said that is the thread of justice that runs throughout the piece. "'All these issues are fundamental our conversation, "said Shive." Reconciliation is the hope that prayer and work, and we know that reconciliation is achieved more accurately in partnership with the law for the good of all God's people. 'The Presbyterian-Israel policy report by the steering committee for peace in a situation Middle East that is a matter of global concern – that among the various churches, including Presbyterians. Churches seek or as host organizations American Friends Sabeel-North voice of Palestinian Christians. It is true that some, not an organization Sabeel main line. In the investigation of this writer, I spoke with a member of Sabeel about an hour on the phone before the publication of this second series of three articles on the Middle East report Presbyterian Assembly Committee General, and just after its publication in the web of the first part of the series. I learned that Sabeel is considered a peace group. In fact, the woman who spoke with said at a forum on the web that is a pacifist. Peace Seekers are Sabeel, the organization thinks of Israel as a country of apartheid and calls for the implementation of plans Kairos documents, methods and results projected. Waetjen Herman, a professor emeritus of New Testament at San Francisco Theological Seminary (Presbyterian) who retired from the Northern California Presbyterian Seminary, spoke by phone to this writer. He Presbyterians and others were introduced to this writer by the Press Office San Francisco Theological Seminary. Professor Waetjen like Sabeel, favors the Kairos Document and is described as a man of "passion" when it comes to peace in the Middle East. As a Presbyterian minister, who belongs to the Redwoods Presbytery of the Presbyterian Church. Dave Jones is part of a committee of the Presbyterian Church Social Policy Presbyterian Lay and Dave Jones, attended an event sponsored and supported Sabeel in a church in San Francisco Bay Area, a similar event for many, held in churches Christians across the United States, including a talk on a book by the defense to see an American Jew who says clearly that many of the political and religious statements similar if not the same as the Sabeel. Mark Braverman, Ph.D. It was in the Church in the Bay of San Francisco, Dave Jones attends area and gave a sermon, like a Dr. Braverman gives many churches in America. In a telephone conversation with Dr. Braverman, told this writer: I think need to revisit the concept of chosen people in the light of what the project of establishing a Jewish homeland in Palestine has caused. As a Jew I find it difficult the distinction between loving the land and claiming it was my birthright. When you claim a superior right to a territory shared by others, whether the claim is made religious or political reasons, which go directly to the disaster, which is what the Jewish people faced in the actions of the State of Israel – politically and spiritually. We Jews need to take a long hard look at our will theologically to invoke the clause in the land of the alliance. As for our sense of vulnerability and our history of suffering, I realized that the meaning of the Nazi Holocaust is that we have to retreat behind the walls of protection. By contrast – experience should lead us to a recognition of the universality of human suffering and our obligation to alleviate it. As a Jew, faced with the situation in the State of Israel today, I think it is essential that the Jews consider our willingness to see ourselves as something special – to commit, as Christians have put it in his own self-criticism, the scandal of particularity. Yes, we have suffered badly over the millennia. But it is time to see that until we can fully understand the suffering they have caused us and continue to cause, and are willing to see the suffering of other people has as much as ours, we will never live in peace in the Middle East. I wrote the book as a result of my visit to Israel and the West Bank in 2006. Seeing the occupation and see its effect on both Palestinians and Israelis in the society, I realized I would never have peace until human rights injustices suffered by the Palestinian people were addressed. In an effort to be fair to Sabeel and support for the position Dr. Braverman, who line is said by major human rights organization the Simon Wiesenthal Center to be anti-Semitic, Dr. Braverman was speaking in defense of Sabeel: In Sabeel charged that anti-Semitic: Sabeel statements on the Palestinian people to be like Jesus on the cross is fully in line with Liberation Theology. Naim Atik is firmly within the tradition and language of liberation theology in the use of images of the Crucifixion in reference the suffering of the Palestinian people. The fact that the Jewish people, through the actions of the State of Israel is now in a position to oppress the Palestinian people like the Romans oppressed the Jews of Palestine during the Roman era, is a tragic and ironic. But do not change.   It Understandably, for some Jews, the use of these images can evoke the memory of the deicide charge against Jews despised used by Christians throughout the centuries, but it is really important to make the distinction and make it very clear that this is not what Atik means and not what is proposed. Atik is speaking out against the actions of the State Israel, not against the Jewish people, in fact out of their way to make a distinction between the best of Jewish tradition, which can be found in the Old Testament (Jonah Isaiah, Amos) and the actions of the State of Israel. This charge is being cynically used to discredit him, and more generally to play the card Zionism = Judaism stain criticism of Israel as anti-Semitism. When Dr. Braverman gave the sermon mentioned above, he spoke to the New Testament, not the old. Despite an American Jew, as he says it is and think like the others, a significant fact because it shows that not all Jews agree on issues of peace and Israel, reading the New Testament of the day was Luke 10: 37-40. Dr. Braverman says of this passage, quoted here by Dr. Braverman sermon: Luke 19.37-40: While Jesus approached the slope of the Mount of Olives, the whole crowd of disciples began joyfully to praise God with a loud voice for all acts of power had seen, saying: "Blessed is the King who comes in the name of the Lord Peace in heaven and glory in the highest!" Some of the Pharisees in the crowd said to him "Master, the disciples of his request to stop." He replied: "I tell you that if these were silent, the stones scream. "   I think Jesus is expressed at that time so powerful – either praise or protest, can not be suppressed the cry of strong feeling. What was the praise about after all? It was the spontaneous response of an oppressed and occupied – a cry for love, adoration, and joy for the miracle of Jesus' ministry – his power to heal, to inspire, to lead. It is a wonderful time, and so captures Jesus in their language, their response unstoppable to suffocation, the spirit of the killing, life denying the voice of established authority. "You can not stop this!" he is saying. "Nature same, although these apparently inert rocks resound with the joy and life force that emanates from these people. "This was said for and support of other parts of the sermon" is the goodness of God "in February 2010, Dr. Braverman on that day: Christians today talk about the need to honor the Jews deep attachment to the Land of Israel. But as a Jew I find it difficult to distinguish between loving the land and stating that as my identity as my birthright. Invoking a superior right to a territory shared by others, whether such claim is made for religious or political, which go directly to the disaster, which is exactly what the Jewish people faced in the State of Israel today – not only political but also cultural, psychological and spiritual. We need to take a long look hard in our will to invoke the clause in the land of the alliance. The theology of the land, such as elections, as any other aspect of writing, should be Open the conversation with the story. What does all this have to do with Lent? Entering the season of Lent, we are reminded that we are all days, with each season, testing. Can we be stewards of the land? Can we treat all mankind with compassion? Can we see that we are all one? This is the challenge we face today around the world. And in particular, is being developed in this narrow strip of land between the Jordan River and the Mediterranean, the Holy Land. It is a journey that I, as a Jew, had to take and keep moving. Presbyterian, the committee made a statement on the Old Testament sections in its report of "Biblical Theological Reflection." This makes sense, because the Christians accept both the Old and New Testaments. For this writer, seems odd, even strange that a Jewish man who wants to cite the New Testament, since Jews do not believe in Christ as the Messiah. Dr. Braverman told this writer that sometimes one attends church, and in doing so proves to be a bit careful and practicing Jew who is aware of Jewish holy days. He is an educated man with a Ph.D. in Psychology, too. Let us now turn again to the specific object words presented by the Committee for Study of Middle East his report to the General Assembly. In his role is a witness of Presbyterians Scripture: Biblical Theological Reflection, saying that the Old Testament as noted in his testimony, requires that the alien land of Israel, however, maintain justice, to be a place where people of many religions can come to worship God. Here is a section on Testament age ":" The New Testament also speaks Over Zion as a place to not only Jews but also of other peoples and nations come to worship both God and receive God's teaching. Towards the end of the sixth century BC, the prophet Isaiah proclaimed Third call those who had returned from exile in Babylon to the holy mountain is Zion? Maintain justice and do right? (Isaiah 56:1 a). And proceeded to tell his fellow Jews that what is just and right includes freedom to join God to welcome the holy mountain and sacred places of other countries who love God and strive to save the commandments, God's temple? will be called a house of prayer for all peoples? (Isaiah 56:6-8). And according to Psalm 87? Zion is the mother city of all who know the Lord, wherever they are born? "Being that Canaan, Babylon, Philistia, Tyre, Ethiopia, or any other place.35 Other passages and share this vision? Let this be seen in a generation to come … so that the name of the Lord may be declared in Zion and his praise in Jerusalem when the people come together, and kingdoms, to worship the Lord.? Ps. 102:18 a, 21-22 Y:? In coming days the mountain of the Lord's house shall be established as the highest of the mountains, and will rise above the hills. Peoples' sequence, and many nations come and say:? Come, let us go up the mountain of the Lord, to the house of the God of Jacob, He will teach us his ways and we walk in his paths. "For Zion shall go forth the law, thus most of the Presbyterians contend that the land? A grant? the descendants of Abraham in Genesis describes not so much a question? rights? because it is a question? responsibilities? what? earth? is a God whose residents held responsible of what is being done in and with it, including dealing with justice? An alien? and poor.42 The Wiesenthal Center is in an effort to refute a torrent of statements and "" The peace and political arguments for Jews in the United States and specifically to Israel, which offers a brochure I think clarifies many misconceptions about the state of Israel and its history. In a press release, the Wiesenthal Center says, "lies and distortions Vicious … casting Israel as a pariah state by world leaders, academics, religious groups, and some in the media … Goldstone Report UN … a 100% increase in anti-Semitic violence in the past year … demonize Israel as an apartheid state … comparing Israelis to Nazis … deterioration U.S. / Relations between Israel … intimidate and threaten their supporters … "As a result," … we have responded. We have just launched our new 2010 Top Ten Anti-Israel lies in the campaign.    In an effort to get the view Biblical Theological Reflection, this writer went to many sources including the University of California at Los Angeles, San Francisco Theological Seminary, Graduate Theological Union, many experts are not available, perhaps even wants to comment or at the time of writing this report were not available. Looking for a definition Theological Reflection on "The Oxford Dictionary of the Christian Church", published in the second edition by FL Cross and EA Livingstone (Revised), and this writer found this definition of Virtues Theology. The text of the book reads in part: "A title given to the three virtues of faith, hope and charity, which are grouped by St. Paul … as the basis of Christian life … "Let the subject and the second in a series of three articles on the Presbyterian Church USA Middle East Committee Study of the report here.

About the Author

Peter Menkin, an aspiring poet, lives in Mill Valley, CA USA (north of San Francisco). My blog: http://www.petermenkin.blogspot.com He is 63 years old as of 2009.

Questions and Answers – August 17, 2010 1. Hon Phil Goff (opposition leader) to the Prime Minister: Do you stand by his statement that in March 2010 New Zealand out of recession "reasonably aggressive"?